- The Recabites were a nomadic clan (35:7-10) descended from “Jonadab [or Jehonadab] son of Recab” (v. 6)
- assisted Jehu in exterminating Baal worship from Israel (2 Kings 10:15-27).
- They were related to the Kenites (1 Chron. 2:54-55) who descended from Moses’ father-in-law, Jethro (Judg. 1:16).
- Evidently Jonadab rejected a settled way of life for the life of a nomad, and his lifestyle became the norm for his clan (Jer. 35:6-10).
- The four prohibitions of the Recabites
- shall not drink vine
- shall not build a house
- shall not sow a seed
- shall not plant or own a vineyard
- They traveled in the wilderness of the Negev (Judg. 1:16; 1 Sam. 15:6)
- Some scholars suggest that they were iron-monger, artisans dealing with iron or even makers of chariots
- They possess the ‘family secrets’ of iron making and to keep this secret within the family, they are forbidden to drink vine and become nomadic.
- They were forced to move to Jerusalem when Nebuchadnezzar threatened Judah in 598 BC. (Jer. 35:11).
- They are a people apart yet forced to live in urban Jerusalem.
sermons given at different times to different churches. May you be blessed by these sermons
Sunday, October 17, 2010
A People Apart
Monday, August 30, 2010
Run with the Horses
Run with the Horses
Text: Jeremiah 12:5
Text
5 “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in safe country, how will you manage in the thickets by the
Sermon Statement
God is with you, will give you strength and will not let you face problems more than you are able to overcome
Context
Translation[1]
Jeremiah:
18 The Lord made it known to me, and so I knew; then You showed me their evil deeds.
19 But I was like a gentle lamb led to slaughter; I had not known that they devised plots against me:
“Let us destroy the tree with its sap, and let us cut him off from the land of the living,
that his name be remembered no more.”
20 O Lord of Hosts, who judges righteously, who tries the heart and mind, let me see your vengeance upon them, for to you I have committed my cause.
The Lord:
21Therefore thus said the Lord concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the Lord or you will die by our hand,” 22Therefore thus says the Lord of Hosts, “Behold, I will punish them; the young men shall die by the sword; their sons and their daughters shall die by famine; 23 and none of them shall be left, for I will bring evil upon the men of Anathoth, the year of their punishment.”
Jeremiah:
12:1 Righteous are you, O Lord, even when I contend with you, nevertheless I would present my case to you. Why does the way of the wicked prosper? Why do all who are treacherous thrive? 2 You plant them and they take root; they grow and bring forth fruit; You are near in their mouth but far from their heart.
3 But you, O Lord, have known me; you see me; and you try my heart toward you. Pull them out like sheep for slaughter; and set them apart for the day of slaughter. 4 How long will the land mourn? And the grass and every field wither? Because of those who dwell in it, the beasts and birds are swept away. Because they said, “He will not see our latter end.”
The Lord:
5 “If you have raced on foot and they have wearied you, How will you compete with horses? And if you trust in a safe land, How will you do in the jungle of
6 For even your brothers and the house of your father, even they have dealt treacherously with you. They are in full cry after you; do not believe them, even though they speak good words to you.”
Introduction
Jeremiah’s Times
686 Manasseh becomes sole king
648 Josiah born
642 Amon succeeds Manasseh as king
640 Josiah becomes king
633 Josiah at 16 seeks after God
628 Josiah at 20 begins reforms
627 Jeremiah at 20 called as prophet
621 Mosaic Law found in the temple
612
609 Josiah slain in battle at
605
Daniel, others taken hostage to
Nebuchadnezzar becomes king of
604 Nebuchadnezzar receives tribute in
601 Nebuchadnezzar defeated near
598 Jehoiakim set aside; Jehoiachin rules from December 9 to March 16, 597 and is deported April 22 to
597 Zedekiah becomes king in
588
587 Jeremiah imprisoned (Jer. 32:1–2)
586 Zedekiah flees July 18; destruction of city begins August 14; Gedaliah killed and Jews migrate to
Today passage involves Jeremiah’s fourth message focused on
Though King Josiah forced an outer conformity to the covenant, his reform did not penetrate the hearts of the people in a lasting way. Thus, under Josiah, the ancient feasts and worship were reinstituted. Thus too Habakkuk, the troubled Levite whose thoughts are recorded in the book that bears his name, came to
After Josiah died the people returned to their idolatrous ways. Among the people was a conspiracy to abandon the covenant. Instead of heeding the warning of Jeremiah they returned to the sins of their ancestors to serve false gods. The people responded to Jeremiah’s rebuke by trying to kill him. This is the first episode in their continuing opposition to his ministry.
Challenges | | | People | Lessons for us |
(a) The plot on Jeremiah’s life (11:18-20) (b) The refusal of the people to listen to Jeremiah and repent (11:21-23) and “Why does the wicked prospers?” (12:1-4) (c) Idolatry | “If you have raced with men on foot and they have worn you out, | If you stumble in safe country, | (a) Jeremiah’s family and the men of Anathoth (b) The nation of (c) Spiritual warfare | |
(a) more suffering for Jeremiah as he continue to prophecies (b) God’s judgment on (c) Idolatry | how can you compete with horses? | how will you manage in the thickets by the | (a) Jeremiah’s family and the men of Anathoth, the royal household, the nation of (b) The nation of (c) Satan | |
“If you have raced with men on foot and they have worn you out,
how can you compete with horses?
If you stumble in safe country, how will you manage in the thickets by the
Jeremiah was tired and burnt out. Ministry during the peaceful reign of King Josiah and the state support of religion has worn him out. He is not seeing fruits in his ministry. People are not repenting but making a great show of religiosity.
Jeremiah is worn out by contenting or racing with men and stumbling in a safe country.
He is tired and he started complaining to God.
What is God’s response?
“Poor Jeremiah, working so hard, you need a break.”
“Don’t worry, things will be easier than now on.”
“It’s okay, just do your job.”
Actually God said,
“If you have raced with men on foot and they have worn you out,
how can you compete with horses?
If you stumble in safe country, how will you manage in the thickets by the
“Jeremiah, you think what you have suffered is bad, wait till you experience what will be coming for you!”
What is next is that you will be racing with horses and walking through the thickets of
Future challenges for Jeremiah
(1) conflicts with false prophets
(2) into the stocks by priest Pashhur
(3) threat of death (cistern) and imprisonment by King Zedekiah’s officials
(4) taken to
(5) acting out prophetic parables
i. buying and burying a linen belt – how God wishes to ruin
ii. buying a jar of clay and smashing it – how God will smash
iii. make and wear a yoke of wood – Babylonians will enslave
Is God being nasty to Jeremiah?
Reverend Doctor George Campbell Morgan D.D. (9 December 1863 – 16 May 1945) was an evangelist, preacher and a leading Bible scholar. Morgan was the pastor of Westminster Chapel in
G. Campbell Morgan notes,
“God never calls a man to content with horses until He has practiced him with footmen; that God has never yet send a man into the wilds of
Lessons for us
1. God has helped we in our struggle with our problems in the past and is helping us in the present
“God is with you, will give you strength and will not let you face problems more than you are able to overcome”
At the beginning of his ministry, God has promised to make Jeremiah a fortress, an iron pillar and a wall of bronze. Jer. 1:18, 19
18 Today I have made you a fortified city, an iron pillar and a bronze wall to stand against the whole land—against the kings of Judah, its officials, its priests and the people of the land. 19 They will fight against you but will not overcome you, for I am with you and will rescue you,” declares the LORD.
Morgan proclaims,
“Victories won where they seem impossible, are assurances that they will be won where they seem impossible” (G. Campbell Morgan, Studies in the Prophecy of Jeremiah, 1994, Old Tappan, NJ: Fleming H. Revell Company, 93).
“The one thing no man can take away from us is our victory of yesterday, and its prophecy of victory tomorrow” (G. Campbell Morgan, Studies in the Prophecy of Jeremiah, 1994, Old Tappan, NJ: Fleming H. Revell Company, 93).
2. God is sovereign (God has his own timing ) (12:7-17)
“Can God suffers?”
“Can God feels pain?”
The divine lament portrays God as also suffering because of evil, evil from the hand of his own people. This passage gives us a rare glimpse into the consternation and anguish that evil causes God. The anguish is especially acute for him when his own people are responsible for it. In these verses the Lord expresses both love and hate for his people, emotions we usually consider mutually exclusive, at least for God. When the Lord opened himself up to his people in love, he also opened himself to the possibility of hurt.
These verses present an image of God as passionately involved with his world and his people. It is amazing to think that evil can cause God the same anguish that it causes man. Passages such as this forever discredit the image of God as dispassionate and removed from his world.
God would forsake and abandon
3. God is with us
We are involved in spiritual warfare. One of the most powerful weapons the Enemy has against us is discouragement and despair. It is his WMD (weapon of mass discouragement). Paul writes to the Ephesians,
12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God. 18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.
(Eph. 6:12-18)
4. God will help us in our struggle with our problems in the future
“God is with you, will give you strength and will not let you face problems more than you are able to overcome”
5. God’s judgment is just
A note about the destruction of the men of Anathoth: The account of the return from exile recorded in Ezra-Nehemiah states that 128 men of Anathoth returned with the exiles (Ezra 2:23; Neh 7:27), so the destruction was not complete[2]
Issues | | | People | Lessons for us |
(a) The plot on Jeremiah’s life (11:18-20) (b) The refusal of the people to listen to Jeremiah and repent (11:21-23) and “Why does the wicked prospers?” (12:1-4) (c) Idolatry | “If you have raced with men on foot and they have worn you out, | If you stumble in safe country, | (a) Jeremiah’s family and the men of Anathoth (b) The nation of (c) Spiritual warfare | (a) God has helped we in our struggle with our problems in the past and is helping us in the present (b) God is sovereign (God has his own timing) (c) God is with us |
(a) more sufferings for Jeremiah as he continue to prophecies (b) God’s judgment on | how can you compete with horses? | how will you manage in the thickets by the | (a) Jeremiah’s family and the men of Anathoth, the royal household, the nation of (b) The nation of | (d)God will help us in our struggle with our problems in the future (e)God’s judgment is just |
Conclusion
“God is with you, will give you strength and will not let you face problems more than you are able to overcome”
If you have raced with men on foot and they have worn you out, how can you compete with horses?
Morgan:
“In my contending with horses, I shall also and again be weary; but I shall win, for I have already won by Thy strength in running with footmen” (G. Campbell Morgan, Studies in the Prophecy of Jeremiah, 1994, Old Tappan, NJ: Fleming H. Revell Company, 93).
If you stumble in safe country, how will you manage in the thickets by the
Morgan:
“that He is God, though in the wilds I shall oftentimes be assaulted by fear, yet I shall win, as I have won in the land of peace” (G. Campbell Morgan, Studies in the Prophecy of Jeremiah, 1994, Old Tappan, NJ: Fleming H. Revell Company, 93).
Soli Deo Gloria