Persecution, Proclaimation, Profession, Power

Persecution, Proclamation, Profession, Power
Text: Acts 8:1- 25

Sermon Statement (Big idea)

God uses all types of circumstances as opportunities for his people to share the gospel so that others may be saved. There will be true and false professions of the faith. To all true believers there is only one church. Power is a powerful attraction for some, even within the church.

Introduction

Adverse events in our lives may lead to better things. In the Bible, Joseph was betrayed and sold into slavery by his brothers. Yet, it turn into an opportunity for him to become the right hand man of Pharaoh and saved his family from starvation.

A. Persecution

AC 8:1 And Saul was there, giving approval to his death.
On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2 Godly men buried Stephen and mourned deeply for him. 3 But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.


Persecution started the first missionary expansion

Paul started the missionary expansion. As the ringleader of the opposition to the gospel and the persecution of the church in Jerusalem, Saul was instrumental in the first “missions thrust” of the church. Granted, this was not his intent, but it was the result. God uses the “wrath of men to praise Him”.

We often think of the evangelization of the world of that day as the result of Paul’s “preaching,” rather than as a result of Saul’s “persecution.” Both are true. The sovereign God can just as easily employ the intense opposition of an unbeliever to spread the gospel as He can the faithful preaching of one of His saints. A sovereign God does not need the obedience of men to achieve His purposes, but how blessed it is when men obey, becoming a willing participant in God’s plans and purposes!

God’s plan. Philip’s arrival in the city of Samaria was but a part of a much larger program, whereby the persecution of the church scattered saints. Notice that this scattering occurs in such a way as to exactly follow the order of Acts 1:8:

“… and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

And so the church was born in Jerusalem (Acts 1-7), it spread through persecution to Judea and Samaria (Acts 8:1, in that order), and then abroad (cf. Acts 11:19-21; 13:1ff.).

Jerusalem ----- Judea ------ Samaria (Philip in 8:5) ------abroad (Philip and the Ethiopian 8:26)

Not organised by man

Left on their own, the Jewish Christians will not go the Samaritans. They hate the Samaritans and the Samaritans hated them. The Jews considered the Samaritans as half-cast, impure because they were the descendants of those who were left behind when the Assyrians and the Babylonians carried off the population to exile.

Sometimes I think that God will have to do this in our day before people will begin to believe that they have spiritual gifts and put them to work. He may have to bring persecution upon us so that there cannot be dependence upon a central ministry, but each one will begin to utilize the gifts that God has given him.

Are you going through some kind of pressure today? Well, it may not be punishment for sins. The pressure, the trials, and the problems that come are by no means always the result of sin in our lives. Sometimes they are, but it may be God's way of moving you, of pressuring you into a new experience, into a new understanding of his truth and of his equipment in your life, and giving you a new opportunity to put it to work.


B. Proclamation

Sharing their life and beliefs wherever they go (8:4,5)

AC 8:4 Those who had been scattered preached the word wherever they went. 5 Philip went down to a city in Samaria and proclaimed the Christ there.

Here is the ministry of a layman, Philip. Yet it is a ministry of power, the power of the Holy Spirit.

accompanied by signs and wonders (8:6,7)

6 When the crowds heard Philip and saw the miraculous signs he did, they all paid close attention to what he said. 7 With shrieks, evil spirits came out of many, and many paralytics and cripples were healed.

salvation (8:8)

8 So there was great joy in that city.

When people are set free it always fills them full of joy. What other agency in our day can do this? Our cities are, for the most part, seething pools of human misery. You drive around them and see people, millions of them, living in squalor and poverty, in filth and degradation. And you know also that within them there is loneliness, emptiness, and depression of spirit. Life looks gray and dull, drab and uninteresting to them. What can set them free? What can fill them with joy? The glory of the gospel is always that, wherever it goes, even though it may not immediately change their outward circumstance, it does fill people with joy. And soon the circumstance begins to change as well. This has been the story throughout history. As people are filled with joy by the power of the Word, they begin to change for the better. The gospel gives us joy.

C. Professions

There are three professions in this section:

Profession as Philip the evangelist and Simon the magician (8:9-12)

Simon the Magician
AC 8:9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10 and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power." 11 They followed him because he had amazed them for a long time with his magic. 12 But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Many traditions revolve around Simon the sorcerer. It is alleged: (a) that he was the founder of the Gnostic heresies, (b) that he went to Rome and perverted Christian doctrine there, and (c) that he became involved in a miracle contest with Peter and lost.

Magic (the Gr. words for “practiced sorcery” and “magic” are related) is contrary to Christianity, and yet it is often confused or combined with it. Luke deals with magic in the Book of Acts three times: here, in chapter 13, and once again in chapter 19. In all three instances, the “magic” which is exposed has a religious flavor. Here, the magic of Simon merits him the title, “the Great Power of God” (8:10). In chapter 13, Bar-Jesus, the magician, who attempted to keep the proconsul, Sergius Paulus, from turning to faith in Jesus, was a “false prophet” (13:6). Finally, in chapter 19, the beating which the exorcists (the sons of Sceva) received from the demonized man, caused many to turn to Christ and to renounce their magic practices (19:11-20). In chapters 13 and 19, the magicians were Jews.

In magic, God becomes man’s servant (the magic genie, who does man’s bidding). In Christianity, men become God’s servants. The difference is the sovereignty of God. God is not manipulated by men, for men have no claim on Him, on His grace, or on His power. God owes men nothing, and nothing men do can merit or cause God’s blessings.


Philip the Evangelist

Philip is a layman. He is a deacon, a Hellenist Jew. Philip was one of the ‘Seven’ who were chosen as deacons of the church at Jerusalem (Acts 6:5). On the persecution of the church following the martyrdom of Stephen he took the gospel to Samaria, where his ministry was much blessed (Acts 8:5-13), and subsequently he was sent to the Jerusalem-Gaza road to lead the Ethiopian eunuch to Christ (Acts 8:26-38). After this incident he was ‘Spirited’ away to Azotus, the Philistine Ashdod, and from there conducted an itinerant ministry until he reached the port of Caesarea (Acts 8:39-40), where he appears to have settled (Acts 21:8). He was known as ‘the evangelist’, presumably to distinguish him from the apostle (3, above), and had four daughters who were prophetesses (Acts 21:9). Luke is here at great pains to distinguish the evangelist from the apostle.

Profession as followers of Christ (8:13, 18-24)

13 Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.

AC 8:18 When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money 19 and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."

AC 8:20 Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! 21 You have no part or share in this ministry, because your heart is not right before God. 22 Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin."

AC 8:24 Then Simon answered, "Pray to the Lord for me so that nothing you have said may happen to me."

True profession of Faith

Becoming a Christian or professing faith is accompanied by joy, not desire for power

False profession of Faith

We know who we are by the fruits we bear. True conversion brings joy and bear fruit of the Holy Spirit (joy is part of the fruit). Those not converted show their true colour sooner or later. For Simon it is a desire for power.

Was Simon saved? Luke did not specify this clearly, so it is difficult to be dogmatic. But seven facts suggest that Simon probably was not born again:
(1) The verb “believe” (pisteuoµ) does not always refer to saving faith. Simon’s faith could have been like that of the demons in James 2:19, merely intellectual assent.
(2) Furthermore, faith based on signs is not a trustworthy faith (cf. John 2:23-25; 4:48). (3) In addition, Luke never stated that Simon received the Holy Spirit (Acts 8:17-18).
(4) Simon continued to have a self-centered interest in the display of miraculous power (vv. 18-19).
(5) The verb “repent” (metanoeoµ) used in verse 22 is normally addressed to lost people. (6) The word “perish” (eis apoµleian) employed in verse 20 is strong. It is related to the word “perish” in John 3:16.
(7) The description of Simon in Acts 8:23 is a better description of a lost man than of one who is saved (cf. Deut. 29:18).
Still one cannot be dogmatic on this point.[1]

The focus of this account is not to emphasize the reception of the Holy Spirit, but rather the undue attraction which this power to bestow the Holy Spirit has for Simon.


Profession of unity of the church (8: 14-17, 25)

AC 8:14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15 When they arrived, they prayed for them that they might receive the Holy Spirit, 16 because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit.

AC 8:25 When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.

The Apostles stayed in Jerusalem

The apostle is now the highest authority in the church. During the persecution and the martyrdom of Stephen, they were in Jerusalem and they stayed on when the persecution started. This time they did not run.

Laying on Hands for the Holy Spirit

We must be very careful in reading this to see exactly what they had, and what they did not have. They did have power. Manifest in their midst was the operation of the Holy Spirit, in power, to set them free from the illnesses and depressions that had been besetting them. And they had joy. Joy is a fruit of the Spirit, and this kind of joy can never be produced except by the indwelling Spirit. Power is an outward sign; joy is inward. Both outwardly and inwardly they were demonstrating the presence of the Holy Spirit in their lives. They had the Holy Spirit. They were saved (regenerate). They had been baptized in water as a testimony to that very regeneration which had occurred within their hearts and which manifested itself in the joy that was there.

So we would make a great mistake if we said that the Holy Spirit was not yet in Samaria. He was. But, what the account specifically says is that they did not yet have the Holy Spirit fallen upon them. You see, there are various terms for the ministry of the Holy Spirit used in Scripture. The Holy Spirit does a great variety of different things, yet he is behind all of them. This account makes clear that they had not yet received a certain manifestation of the Spirit. What was it? They had not yet been baptized by the Spirit into the one body. They were still separate, individual, regenerated Christians, just as the apostles themselves had been before the Day of Pentecost. The apostles had been born again; they had been regenerated by the Holy Spirit. But the Holy Spirit had not yet fallen on them. On the Day of Pentecost he did, and they were then baptized into a body and made members of one another, members of one body in Jesus Christ. They also received the gifts of the Holy Spirit. What the Christians in Samaria had not yet received was this baptism into the one body, and the gifts of the Holy Spirit.

When Peter and John came down they first prayed for the church. Then they laid hands on them and the Samaritans, too, received the baptism of the Spirit, making them one body in Jesus Christ. (No signs accompanied that, at all.) They also received the gifts of the Spirit, among which was probably the gift of tongues. Because it was probably by that sign that Simon and others recognized that the Holy Spirit had been given to them.

Signs of the Universal/catholic church

That is what the Spirit of God is doing here. If he had come upon these Samaritan disciples when they first believed in Jesus, there could easily have developed a church of the Samaritans, apart from the church of the Jews. There was already existing at that time a wall of partition dividing the Jews from the Samaritans. The Jews had no dealings with the Samaritans, nor the Samaritans with the Jews. Had the Spirit of God come upon this church when Philip first went down there, it could easily have produced two separate churches. But, by tying it all together with these apostles who came down from Jerusalem, the Spirit of God was saying, "There is one body; not two. There are no great distinctions in the church; there is only one church, and that is all. The Samaritans belong to it equally as much as the Jews." Thus he was teaching these early Christians the great truth that there is one catholic church.

D. Power (8:18)

AC 8:18 When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money 19 and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."

Simon was amazed by the power of God at work through Philip, but he did not offer Philip money to have such power. Once the apostles arrived, it would seem that Simon quickly transferred his fixation on them, and on their power, rather than on Philip. To Simon, if their power was not greater than Philip’s, it was at least more desirable.

Some points of observation of the text

Persecution: Saul and persecution started the first missionary movement
Proclamation: Philip shared his life and belief as he goes
Profession (1): People from all walks of life believed. Even magicians.
Profession (2): Some believed, some pretend to believe
Profession (3):There is only one church
Power: Spiritual gifts may be a source of power struggle


Lessons for us

Circumstances will give us opportunities to share our faith
Evangelism is the responsibility of every Christian, not just the pastors
The message of the gospel breaks through ethnic, racial, tribal barriers, hatred and rivalries
Believers must be aware of false believers
Influence and power in the church is not for sale.

Conclusion

God uses all types of circumstances as opportunities for his people to share the gospel so that others can be saved. There will be true and false profession of the faith. To all true believers there is only one church.

[1]Walvoord, John F., and Zuck, Roy B., The Bible Knowledge Commentary, (Wheaton, Illinois: Scripture Press Publications, Inc.) 1983, 1985.

soli deo gloria

Confession and Commitment

Confession and Commitment
Renewal in Christian Service

Text: Nehemiah 9:1- 11:2

Sermon statement (Big idea)

Repentance and confession, commitment and recommitment are part of the Christian process of becoming, especially in Christian service

Introduction

An overview of the book of Nehemiah shows that Nehemiah wanted to restore not only the walls but also the people. The book is equally divided in two: chapters’ 1-7 concerns the walls and chapters’ 8-13 concerns the people.

Dr Rick Griffins of Singapore Bible College summarise the book thus:
The restoration of the walls and people in the land under Nehemiah record God’s faithfulness to His promise of restoration to encourage the remnant in covenant obedience rooted in temple worship in Jerusalem. (italics his)


Exposition of Text:

A. A Renewal (9:1-5a)
NE 9:1 On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth and having dust on their heads. 2 Those of Israelite descent had separated themselves from all foreigners. They stood in their places and confessed their sins and the wickedness of their fathers. 3 They stood where they were and read from the Book of the Law of the LORD their God for a quarter of the day, and spent another quarter in confession and in worshiping the LORD their God. 4 Standing on the stairs were the Levites--Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani--who called with loud voices to the LORD their God. 5a And the Levites--Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah--said: "Stand up and praise the LORD your God, who is from everlasting to everlasting. "

1. Chapter 8 deals with conviction. Ezra’s reading of the Law of Moses and the Levites’ exposition urges the nation to celebrate the feast of the tabernacles and begin a revival based on the word of God. They celebrated the feast of the tabernacle is to be celebrated from the 2nd to the 9th day of Nissan. Apparently the people have forgotten that. Actually according to Leviticus 23:35-44, the feast of the tabernacle is to be celebrated on the 15th day of the seventh month (Nissan) for 8 days from one Sabbath to another. On the 8th day there is to be assembly. The reason is given in Lev 23:42-44

42Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: 43That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. 44And Moses declared unto the children of Israel the feasts of the LORD.

2. Repentance
The Law must be working on their conscience because on the 22nd day the gathered together repentant.
a. Fasting
b. Sackcloth and ashes
c. Put away foreigners
3. Confession
a. Their sins
b. Sins of their fathers
4. They spent a quarter of the day standing listening to the Book of the Law of the Lord being read and another quarter of the day confessing and worshipping the Lord. 6 hours of Bible study and 6 hours of confession and worship.
5. They prayed a prayer of repentance (9:5b-37)

B. A Mighty God and a Sinful People (9:5b-37)
5b "Blessed be your glorious name, and may it be exalted above all blessing and praise. 6 You alone are the LORD. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything, and the multitudes of heaven worship you.

NE 9:7 "You are the LORD God, who chose Abram and brought him out of Ur of the Chaldeans and named him Abraham. 8 You found his heart faithful to you, and you made a covenant with him to give to his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites and Girgashites. You have kept your promise because you are righteous.

NE 9:9 "You saw the suffering of our forefathers in Egypt; you heard their cry at the Red Sea. 10 You sent miraculous signs and wonders against Pharaoh, against all his officials and all the people of his land, for you knew how arrogantly the Egyptians treated them. You made a name for yourself, which remains to this day. 11 You divided the sea before them, so that they passed through it on dry ground, but you hurled their pursuers into the depths, like a stone into mighty waters. 12 By day you led them with a pillar of cloud, and by night with a pillar of fire to give them light on the way they were to take.

NE 9:13 "You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good. 14 You made known to them your holy Sabbath and gave them commands, decrees and laws through your servant Moses. 15 In their hunger you gave them bread from heaven and in their thirst you brought them water from the rock; you told them to go in and take possession of the land you had sworn with uplifted hand to give them.

NE 9:16 "But they, our forefathers, became arrogant and stiff-necked, and did not obey your commands. 17 They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them, 18 even when they cast for themselves an image of a calf and said, `This is your god, who brought you up out of Egypt,' or when they committed awful blasphemies.

NE 9:19 "Because of your great compassion you did not abandon them in the desert. By day the pillar of cloud did not cease to guide them on their path, nor the pillar of fire by night to shine on the way they were to take. 20 You gave your good Spirit to instruct them. You did not withhold your manna from their mouths, and you gave them water for their thirst. 21 For forty years you sustained them in the desert; they lacked nothing, their clothes did not wear out nor did their feet become swollen.

NE 9:22 "You gave them kingdoms and nations, allotting to them even the remotest frontiers. They took over the country of Sihon king of Heshbon and the country of Og king of Bashan. 23 You made their sons as numerous as the stars in the sky, and you brought them into the land that you told their fathers to enter and possess. 24 Their sons went in and took possession of the land. You subdued before them the Canaanites, who lived in the land; you handed the Canaanites over to them, along with their kings and the peoples of the land, to deal with them as they pleased. 25 They captured fortified cities and fertile land; they took possession of houses filled with all kinds of good things, wells already dug, vineyards, olive groves and fruit trees in abundance. They ate to the full and were well-nourished; they reveled in your great goodness.

NE 9:26 "But they were disobedient and rebelled against you; they put your law behind their backs. They killed your prophets, who had admonished them in order to turn them back to you; they committed awful blasphemies. 27 So you handed them over to their enemies, who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.

NE 9:28 "But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time.

NE 9:29 "You warned them to return to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, by which a man will live if he obeys them. Stubbornly they turned their backs on you, became stiff-necked and refused to listen. 30 For many years you were patient with them. By your Spirit you admonished them through your prophets. Yet they paid no attention, so you handed them over to the neighboring peoples. 31 But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.

NE 9:32 "Now therefore, O our God, the great, mighty and awesome God, who keeps his covenant of love, do not let all this hardship seem trifling in your eyes--the hardship that has come upon us, upon our kings and leaders, upon our priests and prophets, upon our fathers and all your people, from the days of the kings of Assyria until today. 33 In all that has happened to us, you have been just; you have acted faithfully, while we did wrong. 34 Our kings, our leaders, our priests and our fathers did not follow your law; they did not pay attention to your commands or the warnings you gave them. 35 Even while they were in their kingdom, enjoying your great goodness to them in the spacious and fertile land you gave them, they did not serve you or turn from their evil ways.

NE 9:36 "But see, we are slaves today, slaves in the land you gave our forefathers so they could eat its fruit and the other good things it produces. 37 Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress.
• This prayer is comparable to Ezra 9 and Daniel 9
• It is one of the two longest prayers in the Old Testament. The other is Solomon’s prayer in 1 Kings 8. It length signifies it significance.
• This prayer or hymn is the heart of the book of Nehemiah. Nehemiah is not just concerned about the walls. The walls of Jerusalem did have a role in protecting Jerusalem but this prayer shows that Nehemiah’s main agenda is to restore temple worship in Jerusalem and to restore his people as God’s chosen people.

The composition of the hymn is as follows
v.6 the praising of God as creator
v.7-8 the covenant with Abraham
v.9-11 the wonderful acts of God in Egypt
v.12 the care of God in the desert
v.13-21 Mount Sinai and the desert wandering
v.22-25 the conquering of the Holy Land
v.26-31 the unfaithfulness of Israel and God’s patience in the Holy Land
v.32-37 the confession of sin

You will notice that in the Old Testament, God always reminds the people of the Israelite narrative. In fact you will be able to notice that there are more than7 times this is repeated. The idea is that this narrative reminds the Israelite of their identity: who they are and what is their special destiny.

C. A Separated People (9:38-10:1-29)
NE 9:38 "In view of all this, we are making a binding agreement, putting it in writing, and our leaders, our Levites and our priests are affixing their seals to it."

NE 10:1 Those who sealed it were:

Nehemiah the governor, the son of Hacaliah.

Zedekiah, 2 Seraiah, Azariah, Jeremiah,

NE 10:3 Pashhur, Amariah, Malkijah,

NE 10:4 Hattush, Shebaniah, Malluch,

NE 10:5 Harim, Meremoth, Obadiah,

NE 10:6 Daniel, Ginnethon, Baruch,

NE 10:7 Meshullam, Abijah, Mijamin,

NE 10:8 Maaziah, Bilgai and Shemaiah.
These were the priests.

NE 10:9 The Levites:

Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,

NE 10:10 and their associates: Shebaniah,
Hodiah, Kelita, Pelaiah, Hanan,

NE 10:11 Mica, Rehob, Hashabiah,

NE 10:12 Zaccur, Sherebiah, Shebaniah,

NE 10:13 Hodiah, Bani and Beninu.

NE 10:14 The leaders of the people:

Parosh, Pahath-Moab, Elam, Zattu, Bani,

NE 10:15 Bunni, Azgad, Bebai,

NE 10:16 Adonijah, Bigvai, Adin,

NE 10:17 Ater, Hezekiah, Azzur,

NE 10:18 Hodiah, Hashum, Bezai,

NE 10:19 Hariph, Anathoth, Nebai,

NE 10:20 Magpiash, Meshullam, Hezir,

NE 10:21 Meshezabel, Zadok, Jaddua,

NE 10:22 Pelatiah, Hanan, Anaiah,

NE 10:23 Hoshea, Hananiah, Hasshub,

NE 10:24 Hallohesh, Pilha, Shobek,

NE 10:25 Rehum, Hashabnah, Maaseiah,

NE 10:26 Ahiah, Hanan, Anan,

NE 10:27 Malluch, Harim and Baanah.

NE 10:28 "The rest of the people--priests, Levites, gatekeepers, singers, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand-- 29 all these now join their brothers the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the LORD our Lord.

The people response is to confess their sins and to sign a new covenant with God. Notice that this is a one sided covenant. This is from the people to God. Previously it is from God to the people.

The signatory of the covenant
1. Officials (10:1)
2. Priests (10:2-8)
3. Levites (10:9-13)
4. Leaders (10:14-27)
5. Rest of the People (10:28-29)

D. A Committed People (10:30-11:2)
NE 10:30 "We promise not to give our daughters in marriage to the peoples around us or take their daughters for our sons.

NE 10:31 "When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts.

NE 10:32 "We assume the responsibility for carrying out the commands to give a third of a shekel each year for the service of the house of our God: 33 for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, New Moon festivals and appointed feasts; for the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.

NE 10:34 "We--the priests, the Levites and the people--have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the LORD our God, as it is written in the Law.

NE 10:35 "We also assume responsibility for bringing to the house of the LORD each year the firstfruits of our crops and of every fruit tree.

NE 10:36 "As it is also written in the Law, we will bring the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God, to the priests ministering there.

NE 10:37 "Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work. 38 A priest descended from Aaron is to accompany the Levites when they receive the tithes, and the Levites are to bring a tenth of the tithes up to the house of our God, to the storerooms of the treasury. 39 The people of Israel, including the Levites, are to bring their contributions of grain, new wine and oil to the storerooms where the articles for the sanctuary are kept and where the ministering priests, the gatekeepers and the singers stay.
"We will not neglect the house of our God."

NE 11:1 Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of every ten to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. 2 The people commended all the men who volunteered to live in Jerusalem.

Conditions of the covenant
1. No intermarrying (10:30)
2. Keeping the Sabbath holy (10:31)
3. give a third of a shekel each year for the service of the house of our God (10:32)
4. cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar (10:34)
5. the first fruits (10:35)
6. the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God (10:36)
7. storerooms of the house of our God (10:37)
8. leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of every ten to live in Jerusalem (11:1,2)

Observations of the section
1. Joy and Mourning occurs because of a mighty God and a sinful people
2. Mourning leads to repentance and confession
3. Repentance and confession must lead to recommitment
4. Recommitment leads to a new covenant with God
5. Recommitment is led by the leaders and supported by all the people
6. New covenant supports the Temple worship

Lessons for us

1. Does a Christian need to mourn, repent and confess of his/her sins?
Since we have all being forgiven of all our sins, so why is there a need to confess our sins? Why talk about sin anymore? God said He has forgiven and forgotten our sins.
Hb.10:15
HEB 10:15 The Holy Spirit also testifies to us about this. First he says:

HEB 10:16 "This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds."

HEB 10:17 Then he adds:

"Their sins and lawless acts
I will remember no more."

HEB 10:18 And where these have been forgiven, there is no longer any sacrifice for sin.

Does this mean as Christians cannot (not capable of) sin?
And if we sinned, we do not have to confess. After all we already have a blank cheque for forgiveness.
I believe James 5:16 has something to say about this:
16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

James is writing to Christians and he instructs them to confess their sins. This means that (1) Christians can sin, and (2) Christians need to confess their sins.

I have this mental picture of a large haversack full of stones which I have to carry on my back.. On the haversack is written “Alex’s sins” and across the letters is a label “Forgiven and forgotten, signed GOD.” These stones represent the sins of the past, present and the future. There great big ones and little ones. That means there are stones of future sins I have not committed yet. Everything I repent and confess a sin, I get to remove the stone of that sin from the haversack. And the load gets lighter. By the time I reach heaven, the haversack will be empty.



2. What is your commitment to God as a Christian?

1) To become in character like Jesus Christ (Gal.4:19; Rom.8:29; 2 Cor. 3:18)
Gal.4:19
19 My dear children, for whom I am again in the pains of childbirth until Christ is formed in you,

Rom. 8:29.

29 For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.

2) To be followers of Jesus Christ (Matt 28:18,19)

18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

To become a missional people.

3. What is your commitment as a church?

1) A commitment to Bible exposition (Acts 2:42)
2) A commitment to prayer (Matt 7:7-11, Phil 4:6, Isa 56:7)
3) A commitment to awe-inspiring worship (Acts 2:42-43)
4) A commitment to seeking and saving the lost (Mark 10:45)
5) A commitment to building everyone to become fully devoted followers of Jesus Christ (Col 1:28)
6) A commitment to caring and authentic relationship (Acts 2:42; 45-47)
7) A commitment to a well mobilized laity (Eph 4:11-12)
8) A commitment to unity of body and teamwork (Rom 12:5, 1 Cor 12:27)
9) A commitment to building strong Christian families (Jos 24:15, Ps 128)
10) A commitment to excellence (Phil 4:4, 8-9)

The mission of Holy Light Church (English) is to develop people to become fully devoted followers of Jesus Christ.

Repentance and confession, commitment and recommitment are part of the Christian process of becoming.